A Little History…

Baptism was practiced before the founding of the church. The Jews of ancient times would baptise proselytes to signify the converts’ “cleansed” nature. John the Baptist used baptism to prepare the way of the Lord, requiring everyone, not just Gentiles, to be baptised because everyone needs repentance. However, John’s baptism, signifying repentance, is not the same as Christian baptism, as seen in Acts 18:24–26 and 19:1–7.

Christian baptism has a deeper significance.

Christian baptism is one of two ordinances that Jesus instituted for the church. Just before His ascension, Jesus said,

19 Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:19-20 (ESV)

These instructions specify that the church is responsible to teach Jesus’ word, make disciples, and baptise those disciples. These things are to be done everywhere (“all nations”) until “the very end of the age.”

So, if for no other reason, baptism has importance because Jesus commanded it.

Baptism is to be done in the name of the Father, Son, and Spirit—this is what makes it “Christian” baptism. It is through this ordinance that a person is admitted into the fellowship of the church. When we are saved, we are “baptised” by the Spirit into the Body of Christ, which is the church. First Corinthians 12:13 states,

13 For in one Spirit we were all baptised into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. (ESV)

Baptism by water is a “reenactment” of the baptism by the Spirit.

Christian baptism is the means by which a person makes a public profession of faith and discipleship. In baptism, a person says, wordlessly, “I confess faith in Christ; Jesus has cleansed my soul from sin, and I now have a new life of sanctification.”

Christian baptism illustrates, in dramatic style, the death, burial, and resurrection of Christ. At the same time, it also illustrates our death to sin and new life in Christ. As the sinner confesses the Lord Jesus, he dies to sin (Romans 6:11) and is raised to a brand-new life (Colossians 2:12). Being submerged in the water represents death to sin, and emerging from the water represents the cleansed, holy life that follows salvation. Romans 6:4 states:

“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (ESV)

Very simply, baptism is an outward testimony of the inward change in a believer’s life. Christian baptism is an act of obedience to the Lord after salvation; although baptism is closely associated with salvation, it is not a requirement to be saved and doesn’t, by itself, save you.

The Bible shows in many places that the order of events is 1) a person believes in the Lord Jesus and 2) he is baptised. This sequence is seen in Acts 2:41, “Those who accepted [Peter’s] message were baptised” (see also Acts 16:14–15).

A new believer in Jesus Christ should desire to be baptised as soon as possible. In Acts 8 Philip speaks “the good news about Jesus” to the Ethiopian eunuch, and, “as they traveled along the road, they came to some water and the eunuch said, ‘Look, here is water. What can stand in the way of my being baptised?’” (verses 35–36). Right away, they stopped the chariot, and Philip baptised the man.

Baptism illustrates a believer’s identification with Christ’s death, burial, and resurrection.

Everywhere the gospel is preached and people are drawn to faith in Christ, they are to be baptised.

Used with permission and rearranged from:

Got Questions Ministries
6050 Stetson Hills Blvd, #254
Colorado Springs, CO 80923

https://www.gotquestions.org